Nagual´s Universe: The Tolteca's art of transformation - Paperback

by Aisrian Williams (Translator), Acic Oklahoma (Author)

AMAZING READ!

The dances, the songs, the Ball Game and the Xochiyaoyotl or Florida War, were vehicles to achieve extraordinary vibrational levels to transmute themselves, transform reality or their perception and go beyond the ordinary senses. When Europeans were privileged to witness these zoomorphic transmutation acts of Power, they were terrified by the obviousness of their prejudices, their dogmas of faith, or their belief systems. They never understood the visionary significance of Toltec thought.

There are innumerable historical chronicles such as the one narrated by the soldier Francisco de Fuentes y Guzmán, a member of Pedro de Alvarado's Hispanic army, about the battle of 1524 against the powerful Nagual Tecun Uman, a great eagle warrior, and great necromancer who took the form of his nagual, He flew over his squadrons, commanding with the scepter rich in emeralds that he carried, what his generals, ahaus and captains of his army had to execute, who also took the form of snakes, tigers and lions. This mighty Nagual with fascinating agility was said to soar through the air to fiercely attack the invading army, severing the horses with a single slash with his weapon. But like every good warrior, he said goodbye to this wonderful underworld on the battlefield

There are also testimonies from both chroniclers and oral traditions about the historical role of the Mayan warrior leader Jacinto Kaanek, whose meaning is black serpent. One of the main testimonies is referred by Nicholas Cahuich, who describes Kaanek as a bearer of magical powers and recounts in detail the extraordinary anecdotes when he publicly declared himself a defender of freedom. Of course, these testimonies are inspired by the obtuse vision of a mind limited by beliefs. But historical facts give us a clear idea of the guilt complex that existed in the colonizers when they oppressed and enslaved the original peoples. Motivated by extreme terror, Kaanek was dismembered and reduced to ashes, as well as his main associates were hanged. The people who supported him during his resistance movement that began in 1761 in Cisteil, a Mayan town in the south of what is now Yucatan Mexico, was burned in its entirety and tons of salt was poured into it, I suppose to counteract the nobility warrior with colonial hoax gadgets.